Личная информация
- Страна местожительства: Portugal
Информация
He was born in Al-Shati refugee camp in the central Gaza Strip on February 5, 1963, to a refugee family originally from the depopulated town of Ashdod in the occupied Gaza Strip. He is married and has seven children. He completed his primary education in schools run by the United Nations Relief and Works Agency for Palestine Refugees (UNRWA), and his secondary education at Palestine Secondary School for Boys, from which he obtained his high school diploma in the science stream in 1981. He earned a bachelor's degree in accounting from Beirut Arab University/Alexandria branch in 1985, a general diploma in education from Al-Azhar University in Gaza in 1992, a specialized diploma in educational principles from the same university in 1998, and a master's degree in educational sciences from the same university in 2001. He also received a fellowship from the Arab Society of Accountants in 2002. He worked as an accountant at the Central Blood Bank Association between 1986 and 2003, and as an accountant at the Ministry of Health between 2003 and 2018.
He joined the Islamic Jihad Movement in Palestine in 1986, and assumed a number of organizational responsibilities within it. He was responsible for the Al-Shati Camp area in 1988, the general director of the Islamic Group, which is the student framework of the Islamic Jihad Movement in 1996, the general supervisor of the Mahja Al-Quds Foundation affiliated with the movement between (2007-2019), a member of the movement’s executive office between (2007-2009) and (2017-2018), a member of the Gaza Strip Square Committee in the movement between (2009-2017), and a member of the movement’s political bureau since 2018.
He was a member of the Conference for the Preservation of Palestinian Constants in 1995, one of the supervisors of the events commemorating the occupation of Ashdod in 1998, a member of the General Assembly of the Palestinian Accountants and Auditors Association, a member of the General Assembly of the Central Blood Bank Association, and the director of the Al-Amal Center for Studies and Prisoners.
Hamid believes that the Palestinian cause is nothing but a battle between two absolutes: the absolute right of the Palestinians, and the absolute falsehood of the Zionists and colonialists. It is a cause in which the Palestinians are superior in terms of legitimacy, morality, law, and humanity, while the Zionists and those who supported and conspired with them are at its lowest point. As such, it places a great burden on the Palestinians to achieve victory in it by adhering to the values of faith, resistance, jihad, and sacrifice. He believes that the path of settlement is nothing but a pipe dream that cannot be relied upon and should not be pursued. He sees the Oslo Accords as an illusion and a mirage, and as the cause of the first rift in the Palestinian fabric. It is an agreement that lacks legitimacy, and is nothing but a transfer of the obligation to provide the service needs of the residents of the West Bank and Gaza Strip from the shoulders of the Zionist occupation to the shoulders of the Palestinian Authority.
Hamid stands with the resistance in all its forms, and calls for supporting armed resistance in particular, as it is the most effective way to fight the occupation and the most painful to its approach. He believes that the PLO’s status as the representative of the Palestinian people requires it to represent all components of national action in Palestine, and it should not be monopolized by a group of elderly people who are detached from the collective Palestinian mind, and who deliberately exclude the Palestinian people from their right to choose their representatives. It must be developed to include all Palestinians. As for the Authority, it is one of the outcomes of the Oslo Accords, and it is nothing but a functional body to alleviate the burdens of the occupation, and it should not be magnified at the expense of the PLO. He believes that the Palestinian cause faces a number of challenges that stand in the way of its victory. The world is preoccupied with other matters, there is Arab abandonment, and there is Palestinian division over policies and mechanisms. He is confident that the Palestinian resistance, by engaging the enemy, can keep the flame of the conflict burning with him, preventing him from eliminating it and the Palestinian project, until the factors change, the circumstances change, and the promised day of liberation arrives. He stands with the option of comprehensive liberation of all of historical Palestine, and fights against promoting the correctness of the 1967 state option. He sees no option for the refugees other than returning to their cities and villages from which they were displaced.
He believes that Arab powers are pushing Palestinians toward normalization and recognition of the legitimacy of the occupation. Several Arab states have already signed normalization agreements with the occupying power and are using their resources to combat everything Palestinian. However, he emphasizes that the ultimate hope lies with the Arab people, who possess the faith and awareness to change their governments' policies. He calls on the Palestinian political factions to agree on fundamental Palestinian principles and to reject any deviation from them. These principles include the right of return, the Islamic character of Jerusalem, the liberation of prisoners, and resistance as an armed option. Relations between the factions should be based on these principles.
Hamid suffered under the occupation; he was arrested from 1989 until 1991, and was arrested several times by the Palestinian Authority security services.
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